Kisah Para Rasul 17:11

17:11 These Jews ¹  were more open-minded ²  than those in Thessalonica, ³  for they eagerly ⁴  received ⁵  the message, examining ⁶  the scriptures carefully every day ⁷  to see if these things were so.

Kisah Para Rasul 18:14

18:14 But just as Paul was about to speak, ⁸  Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, ⁹  I would have been justified in accepting the complaint ¹⁰  of you Jews, ¹¹ 

[17:11]  ¹ tn Grk “These”; the referent (the Jews in the synagogue at Berea) has been specified in the translation for clarity.

[17:11]  ² tn Or “more willing to learn.” L&N 27.48 and BDAG 404 s.v. εὐγενής 2 both use the term “open-minded” here. The point is that they were more receptive to Paul’s message.

[17:11]  ³ sn Thessalonica was a city in Macedonia (modern Salonica).

[17:11]  map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.

[17:11]  ⁴ tn Or “willingly,” “readily”; Grk “with all eagerness.”

[17:11]  ⁵ tn Grk “who received.” Here the relative pronoun (“who”) has been translated as a pronoun (“they”) preceded by a semicolon, which is less awkward in contemporary English than a relative clause at this point.

[17:11]  ⁶ tn This verb (BDAG 66 s.v. ἀνακρίνω 1) refers to careful examination.

[17:11]  ⁷ tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.

[18:14]  ⁸ tn Grk “about to open his mouth” (an idiom).

[18:14]  ⁹ tn BDAG 902 s.v. ῥᾳδιούργημα states, “From the sense ‘prank, knavery, roguish trick, slick deed’ it is but a short step to that of a serious misdeed, crime, villainy…a serious piece of villainy Ac 18:14 (w. ἀδίκημα).”

[18:14]  ¹⁰ tn According to BDAG 78 s.v. ἀνέχω 3 this is a legal technical term: “Legal t.t. κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν I would have been justified in accepting your complaint Ac 18:14.”

[18:14]  ¹¹ tn Grk “accepting your complaint, O Jews.”